Category Archives: Soul

Vision As The Goal

By Syed Hasan Askari from “Alone to Alone” published 1991.

It was during my travels in Colorado, Arizona and Utah that I was for the first time exposed to the mysteries of the Native American spirituality. I was then enabled to feel more vividly the reality of a spiritual universe which the Native American experienced all around him. For him things seen were as much mysterious as things unseen. Perception of the ordinary was mingled with visions from the beyond. Hence, he could pass from this world to the next with great ease. Death rested light like an eagle feather upon his mind, and life, all life, was a trail of a world that was ceaselessly passing into spirit.

The Native American would withdraw for days in complete loneliness, abstaining from all food and drink, waiting to receive a vision. He was not the maker of visions. He was just a recipient. All his preparation was to purify himself and to turn himself into a clean and empty cup into which a vision could be poured from above.

It appears we have lost the capacity to prepare for such an undertaking. We have even corrupted the very word, vision, at times beyond recovery.

Our visions end up in ideologies, repressive regimes, and lead up to deeper enslavement of the human spirit. We create nightmares out of our visions. Look at the fate of great ideas in religions as well as the secular life of the so-called advanced cultures. We no longer believe in the native, in the inherent and in the inalienable capacity in each one of us to aspire to a vision, strictly personal and yet of extraordinary significance for our relations with others.

We try with all the strength at our disposal to abolish from within our educational system every possibility of a visionary perspective. Our education rests on a systematic emptying of such subjective resources. We end up as slaves of an anonymous body of knowledge with which we do not have any personal relationship whatsoever. Most of us experience total exhaustion and emptiness at the end of our academic career. There remains no possibility of our intellectual discipline and all the effort that goes with it leading to a deeply felt experience of the knowledge we have tried so hard to gather.

We could have made our classroom a pathway to personal experience, our teaching an aid to expect a vision at the end of our intellectual journey. Once upon a time it was so easy, so natural. The teaching then was interwoven with a visionary preparation. We now, on the contrary, move from procedure to procedure, from methodology to methodology, from one school of thought to another. We erect insurmountable barriers between our native spontaneity as seekers of visions and our consciously acquired knowledge. We have lost the unspeakable art of forming a unity of both, wherein a rigorous intellectual discipline brings the scholar to that threshold where a vision bursts upon him with both suddenness and peace, when he as a thinker is turned in to a seer.

There are still a few teachers amidst us whose words invoke in us not only great meanings but also great vision. There comes a moment in our lives when a word becomes a vision, and a vision becomes a word, a living word.

*see also on this site, by the same author, “The Limit is the Threshold.”

Memorial of Tony Hanson, MBE

On Sunday 16th December 2018 people gathered from far and wide for the Memorial of Tony Hanson MBE renowned Basketball Player, Coach, Mentor, Social Entrepreneur, Advocate for the BAME Community. A Family Man above all. He made his mark and we were about to get a glimpse of how deep and profound that mark was during course of the day.

Musa Askari was asked to speak a few words in memory of Tony along with other contributors who each spoke beautifully and powerfully on how he touched, moved and helped transform their lives positively. A day that will live long in the memory. Here is a transcript of Musa Askari’s speech….

“I am grateful to the Hanson Family for affording me this honour to reflect upon the Inner Man.

Tony and I did not talk Basketball. We spoke about the world, the uplifting power of diversity, of spirituality and inter faith. On the challenge of overcoming the hypnosis of a narrow closed identity mindset.

It was clear he had a philosophy about life and I sensed too a wider philosophical spiritual appetite. He was a Thinker. Let me be clear….

Anthony Hanson IS a Beautiful Soul.

I do not say “was” nor “had” a beautiful soul, rather he IS a beautiful Soul. Today.

For I believe Soul is the invisible, impartible, immaterial and immortal Companion to our lives, metaphysically speaking. It is a companion over and above our outer collective identities of nationality, ethnicity, culture, language and religion. TonyLook at us here now, a principle transcending all our outer identities draws us to this moment to honour Tony. That principle I call Soul. A knowledge thereof as taught to me by my late father-teacher (Prof. Syed Hasan Askari).From those insights I am able to say with confidence that Tony is indeed a Beautiful Soul.

This is why I believe relating to people came natural to him, without hesitation, without judgement.

It was as natural to him as a single raindrop cascading from leaf to leaf, intact and coming to rest on the forest floor, nourishing whomsoever it came in to contact with. One may call it Love for humanity itself. Who can doubt Tony had an abundance of love for people. You could hear it in his special voice and see it in his smile.

One of my most cherished memories about Tony is when he received the Mayoral Award in February 2015 and he invited me to join him at the ceremony.

So moved was I by the event that the following day I emailed a letter to the Mayor copying Tony. I said…..

“One of the biggest tributes I can make about Tony is through the eyes of my sons.
I can see they truly value and feel uplifted when he offers praise on their play in basketball. Such appreciation, even a phrase “good job”, or a whispering word of advice makes those that respect him and value his word feel that little bit taller. It makes them believe positive things are possible, and such kind of belief in one’s inner ability is a powerful thing in my view.

For me the Act of Inspiring is second nature to Tony, it is his sixth sense. I see him in another way also.

From one of my late father’s books on Islamic mysticism of India I offer this quote on Spiritual Masters (taken from the book “Alone to Alone“, story “If You Find Me“): soul-being“Masters are of four kinds: Some are like gold and they, like gold, cannot transform others into gold; some are like the alchemists; whoever comes into contact with them turns into gold; some are like sandal-trees, and whosoever remains in their company becomes like them, and some are like the lamps from which thousand lamps are lighted.”

For me Tony is a “Lamp”.

He beautifully lit many lamps by small acts of generosity, acts of kindness, a peaceful word.

TonyHWe need more role models and we desperately need more bridge builders between communities.

The abiding thought I am left with about Tony is that of “Bridge-Walker” holding his inner lamp aloft in the morning mist, at sunrise, at mid-day, sunset and through the night. The inner Lamp of the Soul always alight irrespective of worldly circumstance.

He built bridges and left an example of how it is possible to transport ourselves across them in our lives. I find it even more fitting he received the Mayoral Award of a place whose emblem is the “Transporter Bridge” not but a glance over our shoulders.

Dear Tony, Soul Brother.

The Lamp of your Friendship will burn always within my Heart. God bless you.” 

Musa Askari 

Happiness & Wellbeing: An Act of Contemplation

By Musa Askari

Delivered at “Happiness & Wellbeing Conference” Birmingham, UK. 16th June 2018.

I would like to begin with one of the happiest moments in my life, nearly a quarter century ago. It was in 1995, in the city of Hyderabad, India. Syed Hasan Askari, my late father-teacher, delivered his speech on Spiritual Humanism, an alternative to secularism and religious fundamentalism, charting his life journey as a pioneer of inter-religious dialogue and the pursuit for the revival of the classical discourse on soul.

From that speech I share his words as follows:

“Each one of us sitting now in this hall shares without qualification a principle. Irrespective of age, race, gender, culture, language or religion. And that principle is so obvious and self-evident that we don’t even look at it. When you don’t look at it you become unconscious of it but philosophers start with the obvious…..The principle which all of us share without qualification, without exception is that of “Life”. Just reflect on the word Life!”

Hasan Askari continues:

“The first definition of life according to Aristotle is that all life somehow involves voluntary movement however undeveloped or developed. As soon as you raise your hand, such an ordinary taken for granted image, you have given testimony to voluntary Life. This voluntary life is not the characteristic of any material principle. It should come from a non-material source. In other words it should have a meta-physical origin. That is the first proof that all of us have a soul which is both one and many at the same time.”

“You meet someone on the pavement passing by you, you meet someone in the corridor you look at him he looks at you; both are Soul-Beings.” 

“First Jesus, then later the Prophet of Islam and much earlier Buddha in India. These three taught us how to greet one another. When you say Salam, when you say Peace, when you say Namaste one soul greets the other soul. You are paying tribute to your mutual recognition as the miracle of self- conscious organic thinking Life.”

It was an honour to have been there with him at that time.

The voluntary act of greeting another for me is an occasion of happiness. In its essence, when uttered with sincerity, what else could it be but happiness to consider the well-being of one’s neighbour.

For me the idea of a “neighbour” is also spiritual. One of the interpretations to “love thy neighbour” may be understood to love that other who bears no resemblance to one’s collective identity of nationality, language or religion. Equally on the inner plane, on a deeply personal level, there is a “neighbour” who in principle also is free of such identifications.

From my article, Weapons without Boundaries: A Spiritual Humanism Response to Terrorism: 

“It is a neighbour we take for granted. When it has moved from its proximity to ourselves do we notice its absence. We abuse it, terrorise and torture it. We pay lip service to it and do not value it universally. It is all about us, it is all within us.  Without this neighbour even our negligence of it is not possible. We raise countless tributes to it openly, only to betray it in secret. We honour it at one moment and in one place, at the same moment in a different place we dishonour. It has remained our constant companion even when we did not give it due recognition in ourselves and in our neighbour. Who is this “neighbour” which has every right to seek justice for every injustice?”

“It is simply and wonderfully, Life!”

“From the sunrise of humanity, each day, each night it is Life that is our nearest and dearest. Our true next of kin. A kinship that bonds us to each and every human being. A wondrous kinship that breathes through all divisions, through all diversity. It is the unity that binds us to each other. It is the Life of Humanity.”

This “kinship” being our spiritual trans-national connection.

Spiritually for me gratitude for “Life” itself is a state of happiness. A gift. Being grateful innerly, in the act of prayer, in the act of remembrance of God, in everyday life for “Life” itself is tremendously moving.

I have found it generates a state of well-being independent of physical wellbeing. And depending upon the degree to which one is grateful it can help us transcend and overcome the difficulties of life. The experience of wellbeing, coming out of a sense of gratitude, despite moments in my outer life of great strain and heartache, has never abandoned me. It remains available irrespective of outer circumstances that are either favourable or otherwise.

Ingratitude for Life for me is one of the sources of unhappiness.

Hasan Askari reflects in his book “Alone to Alone” that,
Gratitude is faith. It is the cornerstone. It is the bridge. Without gratitude there is no strength in patience and no pleasure in remembering. Gratitude is for both material and spiritual gifts, but there is another far higher gratitude, gratitude to the Supreme who is all possessing and yet, what is in reality His, He calls it ours.

The Quran reminds the reciter:

“And unto everyone who is conscious of God, He always grants a way out of unhappiness, and provides for him in a manner beyond all expectation, and for everyone who places his trust in God, He alone is enough.”

One of the most deeply moving examples of gratitude, trust and patience we find in the words of Imam Hussain, son of Imam Ali b Abi Talib from whom sufi traditions draw their spirituality. Imam Hussain being the grandson of the Prophet of Islam.

Anyone who knows the story of Hussain and what transpired cannot help but be moved. Despite the intervening thirteen hundred years the power of the story of Hussain continues to resonate.

Thirteen hundred year ago on the tenth day of the month of Muharram, on the plains of Karbala, Iraq, the cavalry advances to Imam Hussain’s camp wherein are his family and companions.

Imam Hussain calls upon God:

“O Allah, it is You in whom I trust amid all grief. You are my hope amid all violence. You are my trust and provision in everything that happens to me, no matter how much the heart may seem to weaken in it, trickery may seem to diminish my hope in it, and the enemy may seem to rejoice in it. It comes upon me through You and when I complain to You of it, it is because of my desire for You, You alone. You have comforted me in everything and have revealed its significance to me. You are the Master of all Grace, the Possessor of all goodness and the Ultimate Resort of all desire.” (The Book of Guidance, al-Mufid) 

Here I would like to draw attention to the words of Plotinus (mystic-philosopher) who writes about the Soul of the Proficient:

“As for violent personal sufferings, he will carry them off as well he can; if they overpass his endurance they will carry him off. And so in all his pain he asks no pity: there is always the radiance in the inner soul of the man, untroubled like the light in a lantern when fierce gusts beat about it in a wild turmoil of wind and tempest.”

From the revelatory to the religious. From the mystical to the philosophical qualities of gratitude, trust and patience carry great significance. Thereby, providing multiple sources to help awaken within us such qualities.

Is it not so occasions which are outwardly and innerly so painful are also important sources of comfort and inspiration throughout our lives? As in world history so to in our personal history.

Perhaps by the very fact of living through them, of surviving as it were, carries within it the remedy.

Therefore, on a personal note I would like to take you back to another an occasion in my life for which I remain eternally grateful. An occasion that has become a high water mark in my spiritual life. It remains a constant source of thankfulness and support to me. The occasion was deeply sad. I was honoured to have been there at the end.

It was in the early morning of 19th February 2008, around 7am. I was holding the hand of my late father. He was passing away. I thanked him deeply. I told him do not be afraid, do not worry, kissed his hand and wished him farewell.

I am utterly indebted to him for all that he offered me and showed me.

It is due to the course of his spiritual life I am able to be with you here today. It was the least I could do to be there with him as he breathed his last.

The following day we buried him. I thanked him again for everything. I knocked three times upon his coffin and tearfully spoke to him bearing witness and testifying that he had lived a great life. I said it was a Life worthwhile. I testify as such again today about a mystic who was my teacher and friend. Some considered him a Sufi.

In his 1984 interview on mysticism Karen Armstrong asks Hasan Askari, “Can anyone become a mystic and have a mystical experience?”

Hasan Askari responds, “Every man, every woman is potentially a mystic. It is more a matter of moving from a state of sleep to a state of awakening.”

Hasan Askari continues, “I made a simple discovery some twenty years ago in India that my religion was one among many. And then my journey began and now I feel at home in a Church or a Synagogue or a Mosque… a man of God should feel at home wherever one is. I should also say a man of God is never alone. The invisible Companion, the invisible Friend is always there.”

I come now to what I consider to be the heart of the mystical life.
For the Mystic, for the Sufi, Love of the “Beloved” is the irresistible undercurrent to the Act of Contemplation upon the Oneness of God, and the Act of Remembrance of God.

It is in recalling the kindness of my father that I am drawn inevitably to perhaps the most important aspect of spirituality. Namely, Love. The font of happiness and wellbeing.

My seven thoughts on Love are that it is a Constant, Non-Material, A Remembering, A Returning Home, Forsaking of Love (paradoxically), It is Pure, It is Beautiful.

It is a “constant” in that it is never failing and all embracing, crossing all categories of identification and limit.

It is “non-material”. I do not consider it a physical thing to be found in one place to the absence of it in another place. It is available to all at one and the same time despite differences in expression. It is One Love.

Leading to my third thought, one cannot speak of Love without “Remembering” one’s Being as non-material also, namely Soul. Love is an insignia and spark within the Soul which is pure “Longing”.

It is love within the Soul that compels it to yearn for and remember its Source. It is a “returning home”. A fullness of Being.

As the Qur’an reminds, “We are of God and unto God we return”.

Love is also to perhaps “forsake love”. To give it up at the final stage of Soul’s journey. After much wandering and longing, love has brought Soul from shore to shore, over still and raging oceans realising there can be no duality. “Do not say two. Say One!” recalling my teacher’s words. To return the soul as it was given, “empty” of all projections.

Remembering the Quran, “Wheresoever one looks, one sees the Face of one’s Glorious and Majestic Lord.”

It is in giving up the image we turn to the Original where Love is complete, simple, a Unity of all unities. Leading to my sixth thought, love is “pure”. After such purification of the soul there is only one thing to do. Be humble with bowed head, to wait in patience for the “Beloved” to arrive.

At that threshold one does not enter by one’s will for personal will was left far behind in the earlier stages of the journey. One is invited to enter at the behest of the Beloved – to be “in” Love.

Here, in that state of patience, the summit of zikr (remembrance) takes place in the soul. To rise one’s zikr to this station and let patience continually envelop one’s being.

And for that invitation, for that recognition, one would wait an eternity if one had to. For there is no other to turn to.

One may be wondering why I have not referred to Beauty. Ah, but what to speak of Beauty at this stage. All is Beautiful. And that is my seventh thought; “Beauty” itself.

It drew me from the First and draws me to the Last.

Plotinus, the mystic philosopher, father of Neo-Platonism, writes powerfully about the state of a Proficient Soul:

“Once the man is a Sage, the means of happiness, the way to good, are within, for nothing is good that lies outside him.…. Adverse fortune does not shake his felicity: the life so founded is stable ever.”

With such a vision, with love considered with Soul, one can engage with the world, with family, relationships, friends, neighbours, “strangers” (in truth there are no strangers to the Soul), seeing that behind all such relationships is the same Love, one-many. “In Love” there is no such thing as the “other”.

All are One. Then one may say with utmost sincerity;

“Your soul and my soul are one Soul. Your God and my God is One God.” (Hasan Askari).

How to start this quest? How to re-orientate one’s identity so to speak? Can one seek happiness within and without collective identities?

This is I how I have answered these questions to myself:

• I prefer to hold on to any identity lightly rather than tightly. It informs my thinking but is not essentially who I am.
• Spiritually, I cling to such identities lightly with the hope that eventually I may let go of them and what remains is the undivided individual sitting patiently at that threshold.

And finally, for the avoidance of doubt. I am saying we are “more than” our outer identities of nationality, culture, race, ethnicity and religion to name but a few. For me the peak of that “more than” aspect is that we are a Soul. Immaterial, invisible, indivisible, immortal. The same Soul before birth, in life and after death.

However, for those to whom this aspect (Soul) many seem problematic I make the following appeal. Let us consider the possibility that we are at least something “more than” the sum of collective identities, even if we, for the moment, leave it unnamed.

So that in meeting one another as human beings, as travellers, seekers, peace makers and spiritual-humanists on the path we may be drawn to learn about the other before us, abolishing otherness, by transcending outward identities. It is possible.

That to me holds tremendous promise and hope. That to me is “encounter”. That to me is the foothills of Transcendence.

Fellow Contributors to Happiness & Wellbeing Conference: 

(1) Emerita Professor Linda Gask (University of Manchester) “Why I’m happy to be sad”. (2) Professor Richard King (University of Kent) “From Buddhist meditation to modern secular therapy: an analysis of mindfulness in ancient and modern contexts. (3) Dr Sharada Sugirtharajah (University of Birmingham) “Understanding happiness and wellbeing: a Hindu perspective. (4) Dr David McLoughlin (Newman University) “Jesus charter of happiness”. (5) Mr Vishal Soni (Light Hall Academy, Solihull) The science of happiness: a personal journey through chronic illness. You can watch Vishal’s speech here (6) Emerita Professor Paula McGee (Birmingham City University) Happiness and health.

 

 

 

Spiritual Humanism – Syed Hasan Askari’s Speech 1995 Hyderabad India

ISyed Hasan Askarin 1995 inter-faith pioneer Professor. Syed Hasan Askari (1932-2008) delivers his speech on “Spiritual Humanism” in Hyderabad, India, which would be the last time he visited the city from which he began his career in the 1950s. In his own words he talks about his spiritual journey in three stages: Religious Diversity, Discourse on Soul & Spiritual Humanism as an alternative approach.

It is with great pleasure Spiritual Human presents the above speech. Transcript of the speech available here

Musa Askari

“Do not say two, Say ONE!” by Musa Askari

“Do not say two, Say One!”: These were the words my late father and teacher Syed Hasan Askari uttered to me in a fading voice a few days before his passing from this life in Feb’2008.

“Do not say two, Say ONE!”

The One

From where does peace descend? From what hidden depths of Light does Angel Tallsakina rise? Indirectly it comes, gently, unexpected. A bird approaching with caution to an open palm. Companion of Attar.

Awake! Awake! For if not now when? Awake! Awake! If hope for the “hereafter” why not here and now? Soul then and now, here and there, One Soul. Do not abandon this world.

Awake! Awake! For there is no then and now. No here or hereafter after body’s mode. Awake! Awake! We have slept a half sleep long enough through this life. Awake! Awake! O Soul.

Let us meet and speak facing one another with eyes closed. Speaking from and to our inner realities. Through our outer appearances of speech, name, histories, collective identities. Let us see to our indivisible, invisible, immaterial centre of Being. Our Soul. One Soul.

From that station known each other thus let us utter, “Peace be upon you”. What else is there to say? Is it not so we already know each other? Our source is One. Our return as soul to the One.

“Do not say two, Say One!”The One is above peace, it envelopes peace.

“Do not say two, Say One!”It is “That” to which peace looks before it knows itself as peace and is filled with peace.

“Do not say two, Say One!” First the “Word” – “Let there be Light!”

“Do not say two, Say One!” As like that advancing light before dawn.

“Do not say two, Say One!” Then, there is “Light!”. Blinding “Light!”

“Do not say two, Say One!” Fortunate it was we met with eyes closed.

“Do not say two, Say One!” O Soul had it not been so I fear we may have missed seeing one another in this life.

O Baba, O Baba, I hear you still, “Do not say two, Say One!”

(please see also “O Lights of Lights”)

A Changing Perspective on Life

A Changing Perspective on Life

by Mahjabeen Fathima

Mahjabeen 1My perspective “life” has considerably changed on this trip to the UK. To support my answer I quote these words from the book Alone to Alone by Hasan Askari, author of many books on spirituality, “God is the Friend and a Protector of those who believe. From the depths of darkness He will lead them forth in to Light. But there are those who deny that there is an Unseen Dimension to this sensible world.”

I came here all the way crossing over continents solely of the intention of spending a lovely time with my sister’s family and exploring the beauty of English soil. I am awed at the beauty of this land which the Almighty had crafted. I fully succeeded in my goal. But with it, my perspective of life or rather my viewpoint has shifted from the materialistic world to the spiritual; from the outer to the inner; from awareness to vision. To live with a purpose and not to get drowned in the mundane routine chores but to awake, arise, ponder and reflect – like a diamond which requires a lot of wear and tear to reach its final destination to rest and be decorated on the jewellers showcase.

I would like to thank my brother-in-law Musa Askari for his enlightening talk on self, soul and spirituality. His sharing of the quote from Rumi suffices to support my enhanced perspective on life, “The Lamps are many but the Light is One!”. My personality is now more at peace. The calm and peace were due to Musa’s motivation on meditation. My heart, soul and body were in complete union during the zikr (remembrance) chant of “Allah Hu”.

Mahjabeen 2As my holiday in the UK comes to an end and I depart I extend my hearty and sincere thanks to my dear sister Sarwath and her family for making my stay a welcoming and comfortable one.

I will go back to my country, India, with full awareness to concentrate on the Higher Unity of my “self” and my “soul”. We are a soul together and each one of us is a soul within One Self.

The words of Plotinus from the Enneads herald my perspective of life going forward. “This is not a journey for the feet; the feet bring us only from land to land; nor need you think of coach or ship to carry you away; all this order of things you must set aside and refuse to see: you must close the eyes and call instead upon another vision which is to be waked within you, a vision, the birthright of all, which few turn to see.”

*See also :

Spiritual Humanism speech by Hasan Askari delivered in 1995, Hyderabad, India

Journey of Pearls by Musa Askari