Tag Archives: Soul

Happiness & Wellbeing: An Act of Contemplation

By Musa Askari

Delivered at “Happiness & Wellbeing Conference” Birmingham, UK. 16th June 2018.

I would like to begin with one of the happiest moments in my life, nearly a quarter century ago. It was in 1995, in the city of Hyderabad, India. Syed Hasan Askari, my late father-teacher, delivered his speech on Spiritual Humanism, an alternative to secularism and religious fundamentalism, charting his life journey as a pioneer of inter-religious dialogue and the pursuit for the revival of the classical discourse on soul.

From that speech I share his words as follows:

“Each one of us sitting now in this hall shares without qualification a principle. Irrespective of age, race, gender, culture, language or religion. And that principle is so obvious and self-evident that we don’t even look at it. When you don’t look at it you become unconscious of it but philosophers start with the obvious…..The principle which all of us share without qualification, without exception is that of “Life”. Just reflect on the word Life!”

Hasan Askari continues:

“The first definition of life according to Aristotle is that all life somehow involves voluntary movement however undeveloped or developed. As soon as you raise your hand, such an ordinary taken for granted image, you have given testimony to voluntary Life. This voluntary life is not the characteristic of any material principle. It should come from a non-material source. In other words it should have a meta-physical origin. That is the first proof that all of us have a soul which is both one and many at the same time.”

“You meet someone on the pavement passing by you, you meet someone in the corridor you look at him he looks at you; both are Soul-Beings.” 

“First Jesus, then later the Prophet of Islam and much earlier Buddha in India. These three taught us how to greet one another. When you say Salam, when you say Peace, when you say Namaste one soul greets the other soul. You are paying tribute to your mutual recognition as the miracle of self- conscious organic thinking Life.”

It was an honour to have been there with him at that time.

The voluntary act of greeting another for me is an occasion of happiness. In its essence, when uttered with sincerity, what else could it be but happiness to consider the well-being of one’s neighbour.

For me the idea of a “neighbour” is also spiritual. One of the interpretations to “love thy neighbour” may be understood to love that other who bears no resemblance to one’s collective identity of nationality, language or religion. Equally on the inner plane, on a deeply personal level, there is a “neighbour” who in principle also is free of such identifications.

From my article, Weapons without Boundaries: A Spiritual Humanism Response to Terrorism: 

“It is a neighbour we take for granted. When it has moved from its proximity to ourselves do we notice its absence. We abuse it, terrorise and torture it. We pay lip service to it and do not value it universally. It is all about us, it is all within us.  Without this neighbour even our negligence of it is not possible. We raise countless tributes to it openly, only to betray it in secret. We honour it at one moment and in one place, at the same moment in a different place we dishonour. It has remained our constant companion even when we did not give it due recognition in ourselves and in our neighbour. Who is this “neighbour” which has every right to seek justice for every injustice?”

“It is simply and wonderfully, Life!”

“From the sunrise of humanity, each day, each night it is Life that is our nearest and dearest. Our true next of kin. A kinship that bonds us to each and every human being. A wondrous kinship that breathes through all divisions, through all diversity. It is the unity that binds us to each other. It is the Life of Humanity.”

This “kinship” being our spiritual trans-national connection.

Spiritually for me gratitude for “Life” itself is a state of happiness. A gift. Being grateful innerly, in the act of prayer, in the act of remembrance of God, in everyday life for “Life” itself is tremendously moving.

I have found it generates a state of well-being independent of physical wellbeing. And depending upon the degree to which one is grateful it can help us transcend and overcome the difficulties of life. The experience of wellbeing, coming out of a sense of gratitude, despite moments in my outer life of great strain and heartache, has never abandoned me. It remains available irrespective of outer circumstances that are either favourable or otherwise.

Ingratitude for Life for me is one of the sources of unhappiness.

Hasan Askari reflects in his book “Alone to Alone” that,
Gratitude is faith. It is the cornerstone. It is the bridge. Without gratitude there is no strength in patience and no pleasure in remembering. Gratitude is for both material and spiritual gifts, but there is another far higher gratitude, gratitude to the Supreme who is all possessing and yet, what is in reality His, He calls it ours.

The Quran reminds the reciter:

“And unto everyone who is conscious of God, He always grants a way out of unhappiness, and provides for him in a manner beyond all expectation, and for everyone who places his trust in God, He alone is enough.”

One of the most deeply moving examples of gratitude, trust and patience we find in the words of Imam Hussain, son of Imam Ali b Abi Talib from whom sufi traditions draw their spirituality. Imam Hussain being the grandson of the Prophet of Islam.

Anyone who knows the story of Hussain and what transpired cannot help but be moved. Despite the intervening thirteen hundred years the power of the story of Hussain continues to resonate.

Thirteen hundred year ago on the tenth day of the month of Muharram, on the plains of Karbala, Iraq, the cavalry advances to Imam Hussain’s camp wherein are his family and companions.

Imam Hussain calls upon God:

“O Allah, it is You in whom I trust amid all grief. You are my hope amid all violence. You are my trust and provision in everything that happens to me, no matter how much the heart may seem to weaken in it, trickery may seem to diminish my hope in it, and the enemy may seem to rejoice in it. It comes upon me through You and when I complain to You of it, it is because of my desire for You, You alone. You have comforted me in everything and have revealed its significance to me. You are the Master of all Grace, the Possessor of all goodness and the Ultimate Resort of all desire.” (The Book of Guidance, al-Mufid) 

Here I would like to draw attention to the words of Plotinus (mystic-philosopher) who writes about the Soul of the Proficient:

“As for violent personal sufferings, he will carry them off as well he can; if they overpass his endurance they will carry him off. And so in all his pain he asks no pity: there is always the radiance in the inner soul of the man, untroubled like the light in a lantern when fierce gusts beat about it in a wild turmoil of wind and tempest.”

From the revelatory to the religious. From the mystical to the philosophical qualities of gratitude, trust and patience carry great significance. Thereby, providing multiple sources to help awaken within us such qualities.

Is it not so occasions which are outwardly and innerly so painful are also important sources of comfort and inspiration throughout our lives? As in world history so to in our personal history.

Perhaps by the very fact of living through them, of surviving as it were, carries within it the remedy.

Therefore, on a personal note I would like to take you back to another an occasion in my life for which I remain eternally grateful. An occasion that has become a high water mark in my spiritual life. It remains a constant source of thankfulness and support to me. The occasion was deeply sad. I was honoured to have been there at the end.

It was in the early morning of 19th February 2008, around 7am. I was holding the hand of my late father. He was passing away. I thanked him deeply. I told him do not be afraid, do not worry, kissed his hand and wished him farewell.

I am utterly indebted to him for all that he offered me and showed me.

It is due to the course of his spiritual life I am able to be with you here today. It was the least I could do to be there with him as he breathed his last.

The following day we buried him. I thanked him again for everything. I knocked three times upon his coffin and tearfully spoke to him bearing witness and testifying that he had lived a great life. I said it was a Life worthwhile. I testify as such again today about a mystic who was my teacher and friend. Some considered him a Sufi.

In his 1984 interview on mysticism Karen Armstrong asks Hasan Askari, “Can anyone become a mystic and have a mystical experience?”

Hasan Askari responds, “Every man, every woman is potentially a mystic. It is more a matter of moving from a state of sleep to a state of awakening.”

Hasan Askari continues, “I made a simple discovery some twenty years ago in India that my religion was one among many. And then my journey began and now I feel at home in a Church or a Synagogue or a Mosque… a man of God should feel at home wherever one is. I should also say a man of God is never alone. The invisible Companion, the invisible Friend is always there.”

I come now to what I consider to be the heart of the mystical life.
For the Mystic, for the Sufi, Love of the “Beloved” is the irresistible undercurrent to the Act of Contemplation upon the Oneness of God, and the Act of Remembrance of God.

It is in recalling the kindness of my father that I am drawn inevitably to perhaps the most important aspect of spirituality. Namely, Love. The font of happiness and wellbeing.

My seven thoughts on Love are that it is a Constant, Non-Material, A Remembering, A Returning Home, Forsaking of Love (paradoxically), It is Pure, It is Beautiful.

It is a “constant” in that it is never failing and all embracing, crossing all categories of identification and limit.

It is “non-material”. I do not consider it a physical thing to be found in one place to the absence of it in another place. It is available to all at one and the same time despite differences in expression. It is One Love.

Leading to my third thought, one cannot speak of Love without “Remembering” one’s Being as non-material also, namely Soul. Love is an insignia and spark within the Soul which is pure “Longing”.

It is love within the Soul that compels it to yearn for and remember its Source. It is a “returning home”. A fullness of Being.

As the Qur’an reminds, “We are of God and unto God we return”.

Love is also to perhaps “forsake love”. To give it up at the final stage of Soul’s journey. After much wandering and longing, love has brought Soul from shore to shore, over still and raging oceans realising there can be no duality. “Do not say two. Say One!” recalling my teacher’s words. To return the soul as it was given, “empty” of all projections.

Remembering the Quran, “Wheresoever one looks, one sees the Face of one’s Glorious and Majestic Lord.”

It is in giving up the image we turn to the Original where Love is complete, simple, a Unity of all unities. Leading to my sixth thought, love is “pure”. After such purification of the soul there is only one thing to do. Be humble with bowed head, to wait in patience for the “Beloved” to arrive.

At that threshold one does not enter by one’s will for personal will was left far behind in the earlier stages of the journey. One is invited to enter at the behest of the Beloved – to be “in” Love.

Here, in that state of patience, the summit of zikr (remembrance) takes place in the soul. To rise one’s zikr to this station and let patience continually envelop one’s being.

And for that invitation, for that recognition, one would wait an eternity if one had to. For there is no other to turn to.

One may be wondering why I have not referred to Beauty. Ah, but what to speak of Beauty at this stage. All is Beautiful. And that is my seventh thought; “Beauty” itself.

It drew me from the First and draws me to the Last.

Plotinus, the mystic philosopher, father of Neo-Platonism, writes powerfully about the state of a Proficient Soul:

“Once the man is a Sage, the means of happiness, the way to good, are within, for nothing is good that lies outside him.…. Adverse fortune does not shake his felicity: the life so founded is stable ever.”

With such a vision, with love considered with Soul, one can engage with the world, with family, relationships, friends, neighbours, “strangers” (in truth there are no strangers to the Soul), seeing that behind all such relationships is the same Love, one-many. “In Love” there is no such thing as the “other”.

All are One. Then one may say with utmost sincerity;

“Your soul and my soul are one Soul. Your God and my God is One God.” (Hasan Askari).

How to start this quest? How to re-orientate one’s identity so to speak? Can one seek happiness within and without collective identities?

This is I how I have answered these questions to myself:

• I prefer to hold on to any identity lightly rather than tightly. It informs my thinking but is not essentially who I am.
• Spiritually, I cling to such identities lightly with the hope that eventually I may let go of them and what remains is the undivided individual sitting patiently at that threshold.

And finally, for the avoidance of doubt. I am saying we are “more than” our outer identities of nationality, culture, race, ethnicity and religion to name but a few. For me the peak of that “more than” aspect is that we are a Soul. Immaterial, invisible, indivisible, immortal. The same Soul before birth, in life and after death.

However, for those to whom this aspect (Soul) many seem problematic I make the following appeal. Let us consider the possibility that we are at least something “more than” the sum of collective identities, even if we, for the moment, leave it unnamed.

So that in meeting one another as human beings, as travellers, seekers, peace makers and spiritual-humanists on the path we may be drawn to learn about the other before us, abolishing otherness, by transcending outward identities. It is possible.

That to me holds tremendous promise and hope. That to me is “encounter”. That to me is the foothills of Transcendence.

Fellow Contributors to Happiness & Wellbeing Conference: 

(1) Emerita Professor Linda Gask (University of Manchester) “Why I’m happy to be sad”. (2) Professor Richard King (University of Kent) “From Buddhist meditation to modern secular therapy: an analysis of mindfulness in ancient and modern contexts. (3) Dr Sharada Sugirtharajah (University of Birmingham) “Understanding happiness and wellbeing: a Hindu perspective. (4) Dr David McLoughlin (Newman University) “Jesus charter of happiness”. (5) Mr Vishal Soni (Light Hall Academy, Solihull) The science of happiness: a personal journey through chronic illness. You can watch Vishal’s speech here (6) Emerita Professor Paula McGee (Birmingham City University) Happiness and health.

 

 

 

MOTHERHOOD by Musa Askari

(I)

19th April 2007, Lickey Hills, Birmingham

It was late in the day. The sky was still bright and clear with its canvas of blue enveloping the earth in a gentle embrace. The sun where unhindered by the trees was warm and loving. The slight chill in the air was bearable. He walked, not knowing what else to do, towards a rise in the ground taking his seat upon a solitary bench shaded by a tree. Children were playing with their parents down below to his left. For a passing moment their innocent laughter was uplifting. He plucked a leaf from a near by tree and held it for a while. He looked to the sky. He looked about his feet and took to hand a bare branch slim and strong. Its bark wet to the touch. He rose and walked again with staff in hand. To sit still made it all the more unbearable. Thoughts of sorrow racing through his mind at the passing of his and his brother’s mother the day before.

Though this happens daily, the sun has seen for eons, and the earth has accepted back since the beginning, the passing of mothers and fathers and the closest of kin, it was, however, knowingly for him, the first time. It was tremendous and shattering. He was in that half way house of darkness between the extinguishing of one candle and the lighting of another. That moment where all that which is familiar is no longer visible. Where in that darkness you reach out your hands and find nothing to hold and ask for guidance.

It was then he remembered the recital taught by his teacher who spoke words from the sacred scripture:

Allah is the Light of the heavens and the earth

The Parable of His Light is as if there were a niche

and within it a Lamp

the Lamp enclosed in Glass

the glass as it were a brilliant Star

Lit from a blessed tree; an olive tree

neither of the east nor of the west

whose oil is well nigh luminous

though fire scarcely touched it.

Light upon Light!

Allah Guides to His Light whom He pleases

And Allah sets forth parables for men, and

Allah is the Knower of all things

(24:35)   

He climbed higher away from the openness and drawn to the shelter of the woods to walk among the trees. There a slender path made by the footsteps of others before him was etched out. The give of the ground on the path was different. The earth below foot was soft to walk upon. His feet sank a little each time as the earth gave way a little. The greenery on either side of the path was dense. The trees seemed countless. A bird call rang out here and there and the faint rustle of small creatures could be heard and then stop. He looked piercingly but listened more to hear the sound of the rustling. There in front of him only a few feet away, camouflaged by the foliage, was the small figure of a squirrel with hands joined holding a morsel of food. They looked at each other for a few moments. He smiled and the creature raced away. He whispered, “Go, go, climb higher, go.”  

He walked on with thoughts of sorrow returning eventually coming to a stop. He was standing at a bank that slopped away steeply. He looked again at the sky and through the dense leaves the sun was breaking through. The light only broken by the swaying of the leaves. He closed his eyes and felt the warmth of the sun lapping his face and he could feel the waves of emotions building. Which shore would these waves break upon now?  

He thought of her life. He thought of motherhood. He thought of her name. He thought of all the care she showered upon him. He closed his eyes recalling the memory of witnessing her body the night before, lying as if only sleeping. He recalled the coldness of touch as he bowed to kiss her forehead tearfully uttering,

“No more pain now, do not worry. The life to come will be better than the one just lived. Be at peace. Salam alia kum, salam alia kum mere ma”. 

Opening his eyes he wailed out in despair in to the silence. He looked about him finding himself amongst countless trees. They looked and felt alive as people with intense concentration. He felt their presence as they stood there tall and magnificent. He raised his hands and asked the trees and all of creation to join with him as he recited the zikr for his mother, for the journey her soul was to make.  

“O my Lord. Let my entry be in truth and sincerity, and my exit be in truth and sincerity, and grant me from Thy Presence an authority to support me.  

There is no god but God. That is One. There is no other.  

To That belongs the Creation To That belongs the Command To That belongs the Praise And That is powerful over all things.   God is enough for us: God is the Best of Protectors Best of Guardians Best of Helpers”  

He then kneeled on the ground and placed his right hand into the earth. He beckoned the earth to hear him and rise up and hear his words of pleading now for the soul of Liaqat Begum. He spoke aloud to the earth:

“You who are created by the Highest Soul which in turn emanates from the very Mind of God, who by His Grace gives life to all that you cradle, you who are the “mother” of all that is Nature on this earth are about to receive the body of a wife, mother, sister, grandmother, mother in-law and daughter. Who in this life was known as Liaqat Begum bint Aga Mumtaz Hussain. Do not call her back; let her soul continue to the higher ground. Let her soul travel in Light. Let it not look back and long for the care and worry of those left behind. Let her forget all that tormented her and even all that gave her happiness. Let her soul’s memory be only of the “original memory”; that it is of God and unto God it must return. Let her soul not be attached to this realm by the briefest of times in this incarnation. Oh Earth you who recite the recital of your Lord in ways unknown to humanity, send her soul from your realm to the greater realm safely. Let her soul Fare-Well. I need no witness for this plea save God Himself.”  

He raised his hands in prayer once more:

“SubhanAllahhai, walhamdulillahai, walaillahaillallaho wa Allah hu Akbar”

The sun was lower on the horizon as he descended from where knelt he yet the light seemed brighter to him than when he had set foot upon those hills earlier that April evening.

(II)

As months passed he looked for signs of his plea and prayer having been accepted. He looked for it in the faces of people he encountered in daily life. He looked for it in the passing of clouds and seasons. He looked for signs in dreams that visited him. He looked for it in the faces, voices and words of his family. His wife and children. His brothers and their families. He looked for it in the words of his mother’s brother and sisters.

He took his plea to his father-teacher and recounted to him the time spent upon the hills. He listened to his father enlighten him once again. He rested with this advice and stopped looking. If he was to know at all, he realised, he would not find it. “It” would find him.

                                                                              (III)

30th August 2008, Mother’s room, past mid-night.

He rose from his slumber while his wife and children were deep in sleep about him in the room. He rose to perform the zikr in the room within the house where his childhood and youth had been spent. The room which was a repose and sanctuary for his mother. There and then he felt compelled to perform the zikr of remembrance of The Lord of the Heavens and Earth.

He began slowly, almost inaudible. He recited every syllable with deep concentration trying to connect with how they would have been uttered for the very first time centuries ago by a man known as a Mercy to Mankind. A man who used to withdraw in to the sanctuary of solitude to be found beneath the starry heavens or within a cave.

He continued past the opening of the zikr and in to the phase on entry. Each line passing beyond his lips as if for the first time. He wept and struggling with emotion continued into the phase of recital of remembrance itself and repeated this phase countless times. Time itself was forgotten. He knew not how long he sat there in remembrance. He then stopped and waited. He felt a “presence”. With eyes remaining closed he raised his face.  

Liaqat Begum
Liaqat Begum

She stood before him as if standing in another world. She stood as Vision Complete. She was all that Grace, Beauty, Love and Compassion could endow upon the world. If but those that weep could see how She was now? They would weep anew for what She was now. Such tears that replace anguish with Pure Longing of the highest order which cleanses not a little but entire leaving no corner of grief untouched.   As tall as the sky itself. As slender and elegant as the beautiful hands of her wedding day.  One hand gently overlapping the other.

She was young but with none of the naïve innocence of youth. She was wise beyond any measure of wisdom we could offer. She was commanding with no want of any adoration. She was awe inspiring and yet displaying a welcoming comfort to those enchanted by her.

She was…. “Motherhood” itself.  

She was…. “Motherhood” itself.

An Ideal Form. The Archetype of Motherhood. An archetype that exists by the Grace of its Prior Principle, Divine Intelligence -The Mind of God, The Light of God. Which itself orbiting about the very Source of All, The One -The Supremely Absolute One. The Un-Nameable. The Good.   She was in a realm that is intangible, immaterial and placeless. A realm without which this sensible world of matter is nothing. This world a pale reflection of that which is within the Universal Soul entire. The One Soul which gives of itself through Ideal Forms to a world that is entranced by what it receives but does not know why.

Her hair long and black, sweeping though flowing in the breeze never losing its essential form. Words fail to describe not only the Vision to behold but, most importantly, her Presence before him was one of the most real things he had ever experienced. She was more real to him in that moment than when she was embodied. Though his eyes were closed he felt her before him standing tall. He felt as if he could reach out and touch her. A Reality unquestionable and true.

She was one of the perfections of Intellect. A perfection more than ideal symmetry could express. Where only The Light of The Divine has the Power to crown with what is truly noble;  Beauty!

First and Last he was awestruck with how beautiful she appeared. 

Her Beauty was Mighty.

 A beauty which even the ancient writer Homer, on the enchanting Aphrodite, would have bowed towards, just as the magicians of Pharaoh had bowed in the presence of Moses to a Higher Reality. 

She appeared untouched and unmoved by anything that we in body suffer from. What we would call as important she would not consider even as a passing thought. However her commanding presence, her gaze was upward. Her profile he would etch upon his mind forever.

She was not self-conscious. She knew there was a Mightier Power above. She bowed to it eternally. A bowing that is neither toward the east nor the west. 

Perfect though she was in what she was; she longed yet for a Higher Life. To shed this greatest of lives and “Be” simpler still. 

She longed for the very essence of what endowed her with Beauty. She was longing for the One from which Beauty emanates eternally. She still recited “innan lil la hai wa inna alia rajoun” but in a completely superior way to what we do here con-joined with body.  

Time and his own identity had stood still for him. Was it minutes or hours he knew not. Time and his very consciousness of presence to himself were absent. As he titled his head up, with his eyes remaining closed, to witness innerly the Vision of her, a mother in this life. Her eyes were clear as crystal waters. Did she even know how magnificent she was? Did she have any idea of her commanding presence?

He felt briefly another presence behind her of his father who by now had also passed to the other side.  

Her complexion was fair. She was dressed in a sari which shimmed and glistened strangely. It rippled with streams of silver, white and satin. From being draped over her shoulder to the trails at her feet it shimmered relentlessly. One moment one colour then another. Then all three at once flowing from her left shoulder diagonally down towards her right.

As the pace of the colours slowed she lowered her face toward him. Her face moving from left to right downwards and then her eyes fixing their gaze upon him. Impossible to express what now was the movement within his very soul. She smiled a little and lowered her right hand and placed her palm upon his head. Impossible to express the very state of his soul. With bowed head he sobbed for what seemed an eternity for even being noticed let alone recognised. 

img100-581x800[1]He raised his hands and took her hand and kissed it. The coldness of touch from the last time he had seen her was no more than a distant cloud of a memory as he felt the warmth of her hand in his. She had fared well.

Years later, approaching the tenth anniversary of his mother’s passing, he recalled the words his teacher-father (Syed Hasan Askari) had written about the great Sufi Mystic Nizamuddin Auliya and his spiritual connection with his mother who says…

“Baba Nizamuddin! Wake up! We are guests on this day in the House of God!”. And she used to glow with joy, and her hands were warm while she lifted me and held me in her arms. It was my mother who initiated me upon the path of trust and joy, who liberated me once for all from the slavery to the seasons and the conditions of this world.”

See also “A Day Like Any Other” about the passing of beloved Liaqat Begum.

 

 

Spiritual Humanism – Syed Hasan Askari’s Speech 1995 Hyderabad India

ISyed Hasan Askarin 1995 inter-faith pioneer Professor. Syed Hasan Askari (1932-2008) delivers his speech on “Spiritual Humanism” in Hyderabad, India, which would be the last time he visited the city from which he began his career in the 1950s. In his own words he talks about his spiritual journey in three stages: Religious Diversity, Discourse on Soul & Spiritual Humanism as an alternative approach.

It is with great pleasure Spiritual Human presents the above speech. Transcript of the speech available here

Musa Askari

“Do not say two, Say ONE!” by Musa Askari

“Do not say two, Say One!”: These were the words my late father and teacher Syed Hasan Askari uttered to me in a fading voice a few days before his passing from this life in Feb’2008.

“Do not say two, Say ONE!”

The One

From where does peace descend? From what hidden depths of Light does Angel Tallsakina rise? Indirectly it comes, gently, unexpected. A bird approaching with caution to an open palm. Companion of Attar.

Awake! Awake! For if not now when? Awake! Awake! If hope for the “hereafter” why not here and now? Soul then and now, here and there, One Soul. Do not abandon this world.

Awake! Awake! For there is no then and now. No here or hereafter after body’s mode. Awake! Awake! We have slept a half sleep long enough through this life. Awake! Awake! O Soul.

Let us meet and speak facing one another with eyes closed. Speaking from and to our inner realities. Through our outer appearances of speech, name, histories, collective identities. Let us see to our indivisible, invisible, immaterial centre of Being. Our Soul. One Soul.

From that station known each other thus let us utter, “Peace be upon you”. What else is there to say? Is it not so we already know each other? Our source is One. Our return as soul to the One.

“Do not say two, Say One!”The One is above peace, it envelopes peace.

“Do not say two, Say One!”It is “That” to which peace looks before it knows itself as peace and is filled with peace.

“Do not say two, Say One!” First the “Word” – “Let there be Light!”

“Do not say two, Say One!” As like that advancing light before dawn.

“Do not say two, Say One!” Then, there is “Light!”. Blinding “Light!”

“Do not say two, Say One!” Fortunate it was we met with eyes closed.

“Do not say two, Say One!” O Soul had it not been so I fear we may have missed seeing one another in this life.

O Baba, O Baba, I hear you still, “Do not say two, Say One!”

(please see also “O Lights of Lights”)

A Changing Perspective on Life

A Changing Perspective on Life

by Mahjabeen Fathima

Mahjabeen 1My perspective “life” has considerably changed on this trip to the UK. To support my answer I quote these words from the book Alone to Alone by Hasan Askari, author of many books on spirituality, “God is the Friend and a Protector of those who believe. From the depths of darkness He will lead them forth in to Light. But there are those who deny that there is an Unseen Dimension to this sensible world.”

I came here all the way crossing over continents solely of the intention of spending a lovely time with my sister’s family and exploring the beauty of English soil. I am awed at the beauty of this land which the Almighty had crafted. I fully succeeded in my goal. But with it, my perspective of life or rather my viewpoint has shifted from the materialistic world to the spiritual; from the outer to the inner; from awareness to vision. To live with a purpose and not to get drowned in the mundane routine chores but to awake, arise, ponder and reflect – like a diamond which requires a lot of wear and tear to reach its final destination to rest and be decorated on the jewellers showcase.

I would like to thank my brother-in-law Musa Askari for his enlightening talk on self, soul and spirituality. His sharing of the quote from Rumi suffices to support my enhanced perspective on life, “The Lamps are many but the Light is One!”. My personality is now more at peace. The calm and peace were due to Musa’s motivation on meditation. My heart, soul and body were in complete union during the zikr (remembrance) chant of “Allah Hu”.

Mahjabeen 2As my holiday in the UK comes to an end and I depart I extend my hearty and sincere thanks to my dear sister Sarwath and her family for making my stay a welcoming and comfortable one.

I will go back to my country, India, with full awareness to concentrate on the Higher Unity of my “self” and my “soul”. We are a soul together and each one of us is a soul within One Self.

The words of Plotinus from the Enneads herald my perspective of life going forward. “This is not a journey for the feet; the feet bring us only from land to land; nor need you think of coach or ship to carry you away; all this order of things you must set aside and refuse to see: you must close the eyes and call instead upon another vision which is to be waked within you, a vision, the birthright of all, which few turn to see.”

*See also :

Spiritual Humanism speech by Hasan Askari delivered in 1995, Hyderabad, India

Journey of Pearls by Musa Askari

Alone to Alone – The Introduction

alonealoneThe following is the Introduction to a remarkable book by the late Syed  Hasan Askari  entitled “Alone to Alone – From Awareness to Vision”, published 1991. It is a journey of self-discovery, inner path, a spiritual quest within & through an inter-religious dimension inspired by a vision to revive the classical discourse on Soul. This blog is dedicated to the universal, spiritual humanist vision of Prof. Syed Hasan Askari & contains various reflections from this book which is presented in seven chapters.  Each chapter is known as a “Mirror”, there are Seven Mirrors.

Introduction narrated by Musa Askari

“You are now entering upon a path. As you continue your journey, you will come face to face with one mirror after another. The path and the mirrors are all inside you.

The images you see in each mirror are at times images of a discourse, at other times of one or another symbol. Sometimes a vision will open up before you. Sometimes a voice will be heard. All of it is an initiation into your own reality.

There are several straight discourses. Then there are stories. Both the discourses and the stories constitute one fabric. They intersect and interpret one another.

At times you may find certain things partly or even completely unintelligible, or vague and abstract. When you will return to them, they will gradually become transparent. You will experience an unbroken sense of inner perception even where you notice that the mirrors are veiled. You are a guest. There is an air of hospitality as you move from vision to vision.

It is now both your and my journey into the realm of the Soul. I request you to be cautious for the territory we now enter is totally different from our ordinary world. We shall be changing the habits of our thought and putting on new garments. You will notice the change in atmosphere as soon as you stand before the first mirror.

The journey begins in the name of Plotinus. We were invited by him a long time ago to make this ascent. The words, Alone to Alone, are his, and they sum up his entire call.

Prof. Syed Hasan AskariIt was a couple of years ago one night while going through The Enneads that I had the experience of seeing in a flash all the implications of the Discourse on Soul for human thought and civilization for centuries to come. I felt within myself a convergence of the thought of Plotinus and that of my theistic faith nurtured by a consistent inter-religious perspective. The present work grew quite spontaneously out of that intuition over the last two years (1989  – 1991), and after much thought I place it into your hands both in trembling and trust, and in hope that it may ignite in your soul the same longing and in your mind a fresh zeal to rethink your conceptions about humanity, world, and God.” Syed Hasan Askari

For stories & reflections from the book Alone to Alone please click on the following titles available on this blog:  

The Lord of the Humming Bird, I am that Tree, The Limit is the Threshold, The Seven Steps, Self Remembering, God is on Both the side, The Are Only Four Communities, The Feet of our Lady, Four Breaths, If You Find Me, Towards Unity, Rebirth Through My Son, Baba Nizamuddin, The Grand Canyon, The Snow The Cloud & The River, Prayer For My Parents, Seven Mirrors.