Tag Archives: Patience

Towards Unity

from ”Alone to Alone” by Hasan Askari (1932-2008) published 1991

The very idea of unity is a step towards self unification, towards unity of all that is, which carries within its simplicity the secrets of universal communication and sympathy.

The path that opens up towards self unification leads also to intuitive and revelatory experiences bringing along with them a transparency and a power, a knowledge which results from the abolition of all dichotomies: subject and object, I and you, here and there, now and then, inner and outer, far and near.

The world is then seen as a reflection of multiple dimensions, domains, presences. A great unrest may follow. One may require a guide at this stage.

Time is then multiplied moving, as though, in a circle. The difference between eternal recurrence and eternal “now” might disappear. Great confusion may set in. One prays now for grace.

A power unknown in its might and scope is brought near, a power all the time within us and before us, and yet hidden, the power of the unembodied over the body, of control and direction without physical means, so sacred that is calls for humility and renunciation of all power.

Those who practice patience wait in trust, and those who cannot contain what they have known and seen go mad. Those who combine both the states are the dervishes who whirl with ease and intensity around an invisible axis. Their secret is hidden.

“Seven Thoughts on Love” by Musa Askari

LOVE: A question, an idea, a goal, one of those elusive things that has pre-occupied humanity constantly. Therefore my first thought on love is that it is a “Constant”. Never failing and all Embracing. Crossing all categories of identification and limit. Running through them as like wind rushing through the trees and the leaves flutter all of a sudden coming to life. At times the wind rushes with such speed it overpowers, at others a gentle breeze of embrace and we rest in its arms. It is One & Many and yet no thing in one place or locality. Therefore my second thought is that it is “non-material, not physical” and thus available to all at one and the same time despite the differences in expression it may take in our lives – One Love. Leading by consequence to my third thought, one cannot speak of Love without speaking, or better still, “Remembering” one’s Being as non-material also, namely Soul. For me Love’s origin, in our lives, springs from the depth and breadth of Soul. The individual Soul and above it the Universal Soul. Love is that insignia, that spark within the Soul, that seed, which is pure “Longing”. Yearning to be whole, to be complete, to come to a rest after much wandering. It is love within the Soul that drives it, nay, compels it to yearn and long for its Source, once it realizes it has a Source, if it realizes it has a Source. Therefore, my fourth thought love is also a “returning home”. A fullness of Being.
 
If I had a choice of either constantly feeling Love’s embrace through Soul or choosing that from which the Loving Embrace originates, its Source, I would give up love and choose the Home of Love instead. For what could be more “Loving” than that which inspires the Love I feel and seek, which my Soul feels and seeks? Therefore, my fifth thought, love is also to perhaps “forsake love”, to give it up at the final stage of Soul’s journey. After much wandering and longing, love has brought my Soul from shore to shore, over still and raging oceans only to realise to cross that last threshold there can be no duality. “Do not say two. Say One!” (Hasan Askari). I must give up even the feeling of love and be within, as they say “In-Love”. The ship of the seas is no use now. The journey is of another kind. There in that Realm Soul purified of all its ills and hypnosis, filled with the Vision of Visions, there nothing what I think of love or feel is of any use. What gift can I bring to the Giver of all gifts? No gift will suffice except my very Being, my Soul. I bring it back as it was given, “empty” of all projections. Empty with only that remaining which was given in fullness. “Wheresoever one looks, one sees the Face of one’s Glorious and Majestic Lord” (Quran). It is forgotten that this ayat (verse) is more about the Soul than anything else.
 
What more drop of love can I add to the Source of Love itself? Then I, as Soul, realise with tears of joy and thankfulness, the Love within my Soul which drew me near to the Source, powerful and wondrous as it was, the wind in my sails, is nothing but an image of the Reality of Love. I give up the image and turn to the Original. Where Love is complete, simple, a Unity of all unities. Therefore my sixth thought, love is “pure”. And after such purification there is perhaps only one thing to do. Be humble with bowed head, to wait in patience for the “Beloved” to arrive. At that threshold one does not enter by one’s will for personal will was left far behind in the earlier stages of the journey. One is invited to enter at the behest of the Beloved – to be “in” Love. As the bride waits for the arrival of the bridegroom, an image well illustrated within the Indian custom as among others. And for that invitation, for that recognition, one would wait an eternity if one had to. This is “loyalty” at its peak. For there is no other to turn to. That is why perhaps we now can have a clue in the beautiful adage, “Home is where the Heart Is”.

One may be wondering why I have not referred to Beauty. Ah, but what to speak of Beauty at this stage, All is Beautiful. Love & Beauty are in Union now. And that is my seventh thought; “Beauty” itself. It drew me from the First and draws me to the Last. Should one be invited to enter in to that “Presence”, the journey continues and I cannot speak on that at present for that is Mystery, Beyond Being.

There is knowledge of Unity-Oneness (Tawhid) and then there is Unity-Oneness it-Self. The two are not the same. Words are of no use at that highest stage.
 
With such a vision, with love considered, in my view considered properly with Soul, one can then engage with the world, with family, relationships, friends, neighbours, “strangers” (in truth there are no strangers to the Soul), seeing that behind all such relationships is the same Love, one-many. “In Love” there is no such thing as the “other”. All are One. Then one may say with utmost sincerity, “Your soul and my soul are one Soul. Your God and my God is One God.” (Hasan Askari).

Of particular interest, spiritually, across diverse traditions, has been and remains the relationship between Master-Disciple, Guide-Guided and Teacher-Pupil. That relationship sits within my heart and Soul all the days of my Life. Beyond grateful to have known it and know it still.

The pendulum swing of Life. Life as a Soul, un-embodied, embodied and un-embodied once more. On the upward swing “we are of God and unto God we return”. On the downward swing, “we are of God and unto God we return”. Only as Souls can one recite this. 

From Love, With Love and In Love now and forever.  Amen!

*(photograph, January 1995, Hasan Askari & Musa Askari)

*(Thank you to Rahul Singh for asking me about “Love”)

“The Master’s Ring” by Musa Askari

By Musa Askari (penned 1991)

There were a group of travellers who strived to understand the nature of their “Self” by taking a path leading them to the innermost repose of their “Being”. Having attained the knowledge of seeing with “transparency” they were victorious over the fictitious presence, that “Alien” identity as Plotinus refers, which had sought to entrance them. Having arrived at this state of rest they were aware of being not only human, but also Soul-Beings. They had already forsaken the outter for the inner mode of gnosis and now eager to cross the threshold of the inner too.

For some of the group a “word” was enough to ascend to this bliss. For others the “Fatiha*” would suffice. For most the recital of the Remembrance of their Lord was a beginning. Such was the nature of the fellowship.

Whenever they gathered for meditation their Master would choose one to recite the Fatiha before entry in to Zikr* (remembrance). There was a novice among them. A frail old man on the verge of leaving this world. He had been with them many years. In all his years of service and devotion he had never been chosen to recite. In the beginning he did not expect to be asked and bowed his head when the moment arose. However, as the months and years passed this became increasingly the sole source of his concern and wonderment. Strangely, as a mark of his greater inner calm as opposed to his outter curiosity, he never once questioned or raised the matter with his Master. He waited patiently for understanding.

The night before his departure the old devotee was presented, by his Master, a ring with a cracked and chipped stone. That night he dreamt and it was revealed to him, through sign and symbol, how the stone came to be chipped (that itself a journey all its own). During the dream he passed away peacefully. The next morning his body was discovered and on his right hand was the Master’s Ring perfectly returned to its original form.

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*Fatiha. The short opening chapter of the Quran, beginning, In the name of God, the Merciful, the Compassionate, Praise be to God, the Lord of the Worlds. An indispensable part of daily worship (salat).

*Zikr. Quranic in origin, meaning remembrance of God, along with fikr which is intellectual contemplation of the signs of God. In Sufi usage, it means a particular mode of remembrance, the recital of a Divine Name imparted to the novice for guidance and enlightenment.

*Soul-Beings. Term coined by Hasan Askari

The Seven Steps

 
THE SEVEN STEPS  

by Hasan Askari from his book “Alone to Alone”

 There are seven steps: Testimony(“tasdiq”). Trust (“tawakkul”). Patience (“sabr”). Gratitude (“shukr”). Remembrance (“zikr”). Love (“hub”) and Gnosis (“irfan”).

When one knows, one loves; when one loves, one remembers; when one remembers, one is grateful; when one is grateful, one learns to be patient, and it is the proof that one trusts; and when one trusts, one has given a true testimony.

Gratitude is faith. It is the cornerstone. It is the bridge. Without gratitude there is no strength in patience and no pleasure in remembering. Gratitude is for both material and spiritual gifts, but there is another far higher gratitude, gratitude to the Supreme who is all possessing and yet, what is in reality His, He calls it ours.

Gnosis results in love. Love is remembrance of the object of love. When true gnosis is there every other step follows effortlessly. The begining and the end are connected without break or interval.

 Trust in the unseen is the reliable proof of a testimony being true. If there is no trust as such, testimony in any form is false.